Luis Eugenio Melendez
(Naples, 1716-Madrid, 1780) was a Spanish painter. Although he received little acclaim during his lifetime and died in poverty, Melendez is recognized today as the greatest Spanish still-life painter of the 18th century. His mastery of composition and light, and his remarkable ability to convey the volume and texture of individual objects enabled him to transform the most mundane of kitchen fare into powerful images.
Luis Egidio Melendez de Rivera Durazo y Santo Padre was born in Naples in 1716. His father, Francisco Melendez de Rivera Diaz (1682- after 1758), was a miniaturist painter from Oviedo who had moved to Madrid with his older brother, the portrait painter Miguel Jacinto Melendez (1679-1734) in pursuit of artistic instruction. Whereas Miguel remained in Madrid to study and became a painter in the court of Philip V, Francisco left for Italy in 1699 to seek greater artistic exposure. Francisco took a special interest in visiting the Italian academies and settled in Naples where he married Maria Josefa Durazo y Santo Padre Barrille. Luis was a year old when his father, who had been a soldier in a Spanish garrison and lived abroad for almost two decades, returned to Madrid with the family. Luis Egidio, his brother Jose Agusten, and Ana, one of his sisters, began their careers under the tutelage of their father, who was appointed the King's Painter of Miniatures in 1725. After several years, in his words: painting royal portraits in jewels and bracelets to serve as gifts for envoys and ambassadors, he entered the workshop of Louis Michel van Loo (1707-1771), a Frenchman who had been made royal painter of Philip V of Spain. Related Paintings of Luis Eugenio Melendez :. | Still-Life | Still Life with Melon and Pears | Still Life with Fruit and Cheese | Still-Life | Philip V in Hunting Costume | Related Artists: Giovanni Battista CrespiGiovanni Battista Crespi (23 December 1573 - 23 October 1632), called Il Cerano, was an Italian painter, sculptor, and architect.
He was born in Romagnano Sesia, the son of a painter, Raffaele Crespi, and moved to Cerano with his family some years later. In 1591 he is known to have been living in Milan.
True to the Counter-Reformation piety zealously expressed in Milanese art of his time, his paintings focus on mysteries and mystical episodes in saintly life. The crowded canvases and the angles recall Mannerism, but his paintings show an emotion that evokes common sentiments in Baroque art. Along with other artists, he completed a series of paintings (Quadroni of St. Charles) of the life of St. Charles Borromeo[1] for the Duomo of Milan, an altarpiece with the Baptism of St. Augustine for San Marco (Milan), and a Mass of St. Gregory for the Basilica of San Vittore in Varese (1615-17). Also see the nightmarish, St. Gregory Delivers the Soul of a Monk (1617), also in San Vittore. Manuel Cabral Y Aguado BejaranoSpanish , 1827-1891
Theophanes the Cretanactive 1527-1559,was a leading icon painter of the Cretan school in the first half of the sixteenth century, and in particular the most important figure in Greek wall-painting of the period.
He was born in Heraklion (date unknown), and no doubt trained there, but all his known work was done in mainland Greece. Frescoes bearing his signature survive in the Greek monasteries of Mt. Athos, especially Stavronikita monastery and Lavra, and Meteora which has his earliest dated work, from 1527. He also did many panel icons, either for iconostases or small portable works. Theophanes was active from about 1527-48, and trained his sons and several pupils, often themselves Cretan. By 1535 both he and his two sons had become monks in the Lavra monastery of Mount Athos, where many of his best works remain. Theophanes returned to Crete before his death in 1559.
Two detached wallpaintings attributed to Theophanes are in the Hermitage Museum in Saint Petersburg. Like most Cretan painters of this date, his work shows some influence from Western painting, but less in his case than with many artists. Some faces are personalised or looking out to the viewer, and his figures are modelled to convey volume. His work is more conscious of visual perspective than older Byzantine artists, but he does not use the geometrical perspective schemes by then standard in the West. He uses traditional Byzantine compositions, in a rather austere and powerful manner.
He should not be confused with Theophanes the Greek (Feofan Grek), an icon painter who worked in Muscovite Russia in the late fourteenth century.
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